Larry Helyer's Blog

Tuesday, August 26, 2014

Holy Land Tour 2015





It's official! Joyce and I are  hosting a Holy Land Tour in 2015. This is a shout-out to those who have traveled with us in the past and to those who have always wanted to go, but until now haven't done so.

The dates for the tour are June 8-17 and it will be with Maranatha Tours Inc. The total price per person from Chicago is $4,141. This includes round trip airfare, land transportation, tips, and breakfasts and dinners. Lunches are not included.

For previous travelers to Israel on our Maranatha Tours, we have made a few tweaks in the itinerary. The new sites include Magadala, the hometown of Mary Magadalene, just recently opened to the public. Joyce and I got a sneak preview this past March. It is a wonderful place with remains of a synagogue and homes from the time of Jesus. A beautiful new chapel looking out over the lake provides a peaceful setting to contemplate and worship. We will also visit Bethsaida, the birthplace of Andrew, Peter, and Philip and the scene of several miracles performed by Jesus. Another added attraction is Kursi (Gergesa), which is probably the site of the exorcism of the demoniac and the drowning of the pigs. If time permits, we also plan to go up to the cliffs of Arbel and take in the marvelous panorama of the Sea of Galilee, the Golan Heights, and Mount Hermon. In Jerusalem, we have added the Wohl Museum and the Burnt House in order to provide a striking visual impression of the luxurious priestly quarter in the time of Jesus and a much more likely location for the home of Caiaphas the High Priest who condemned Jesus to death.

We realize that a big concern right now is safety. Rest assured, we won't make the trip if the situation continues as it is. There is, however, a very good likelihood that the situation will be favorable for a trip by the time our tour is scheduled. As always, we adhere to US State Department guidelines in this regard. For now, let's all follow the exhortation of the Psalmist and pray for the peace of Jerusalem (Psalm 122:6).

The Jewish Passover Seder always ends with this traditional prayer: "Next year in Jerusalem." Hope to see you there!
 



Wednesday, January 8, 2014

New Book on Revelation


Dear Friends,

I'm pleased to announce that within 30 days, my new book will be published!

This book, called The Good News of Revelation, is co-written with a former student of mine, Ed Cyzewski. We have tried a fresh, innovative approach to this oft-neglected and oft-abused book. In just over 100 pages, we seek to present the primary message and leading themes of the book. Our conviction is that John had a pastoral purpose in writing and the essential message is as relevant today as it was then, namely, to encourage Christians to be faithful to the Lord Jesus even to the point of death. For all who persevere and overcome, the Risen Lord promises a reward beyond imagination.

Ed introduces each of our five main sections with a fictional story that takes the reader into the world of early Christians who were seeking to be faithful to the Lord Jesus in the midst of hardship and persecution. How did John receive this extraordinary message, how was it passed along to other believers and how did they respond to the good news? These are some of the issues that Ed creatively brings to life.

My task is to provide an exposition of Revelation that takes into account its historical setting and its theological significance both then and now. Readers will note that Ed and I take a quite different tack from the popular Left Behind books in which the details of Revelation are correlated with current events and culture. The Good News of Revelation takes seriously the first century setting of the message and the indebtedness of John to his Jewish heritage and the Greco-Roman culture in which he lived. The upshot is a more nuanced interpretation that respects the integrity of the book itself. We think the result is a satisfying and edifying read. Hope you will agree!

Attached below are the front and back covers.

  

Friday, December 13, 2013

Preview of Taylor University Tour of Turkey 2014

This blog is a shout-out to those who will accompany Joyce and me on a Taylor University sponsored tour of Turkey March 31 through April 9, 2014. It's also an invitation to come join us! There is still time to sign up.

Greetings fellow travelers to Turkey!

You are in for one of the most significant experiences of your life! Turkey is an awesome country. As our brochure advertises, it's really the "other holy land" because so many places are connected with New Testament passages. And you will share this opportunity with a wonderful group of people.

I want to whet your appetite with a brief preview of a very important site on our tour schedule, the ancient city of Ephesus. Of all the ancient sites we visit, this one is the best preserved and recalls more episodes from the New Testament than any other.

Of the many specific locations we visit at Ephesus, probably pride of place goes to the magnificent theater. This 25,000 seat theater allows you to gaze westward along the Arcadian Way and imagine you see the Apostle Paul with his traveling companions making their way from the first century harbor to the city center. Of course, the most memorable mental image this theater evokes will probably be a moment of high drama, recalling the end of Paul's remarkable two year ministry in Ephesus. As Dr. Luke records in the book of Acts, Paul's ministry resulted in many coming to faith in Christ and renouncing the sorcery that bound them in its dark grip (Acts 19:11-19). Because Ephesus was a magnet to the larger Mediterranean world as a pilgrimage site with its renowned Temple of Artemis and many other pagan and imperial temples, this generated a sizable income for priestly functionaries, wardens, trinket and souvenir makers, innkeepers and shop owners. When a large number of Ephesians embraced Christ as Savior and Lord, the result was a significant drop in revenue. According to Luke, a certain silver shrine maker by the name of Demetrius strongly reacted against Paul's ministry and led a riot to protest his preaching and presence. After an impassioned tirade against Paul, we read, "Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and all of them rushed together into the theater. Paul wanted to appear before the crowd, but the disciples would not let him. Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater" (Acts 19:29-31). We may be thankful Paul heeded their advice. Paul's prison epistles and pastoral epistles would otherwise probably not have been written!

Here is a picture of the theater at Ephesus and the Arcadian Way. (Courtesy of Todd Bolen's Bible Places).

     
Many more amazing sites await those who make the journey with us.

Hope to see you there!



     

Wednesday, July 3, 2013

Mountain Top Theology

Dear Friends,

It's been a while since I've posted a new blog. Here's an update of sorts.

I'm currently working on a book called Mountain Top Theology. It's essentially a selection of basic biblical doctrine organized around and based on events that took place on mountains in the biblical world. Each chapter first surveys the geographical-historical background of the mountain and then discusses the continuing theological significance of what happened or was said there.

Here is a snippet from my chapter on Mount Ararat, the mountain in Turkey that is traditionally connected with Noah's great flood.



Significance

The wrath of God is real. This sinks in when you stand on top of Mt. Ararat. It’s like surveying the scene of a historic battlefield like Gettysburg. From the heights of Ararat, one recalls the great flood of Noah as recorded in Genesis 6–8. You try to comprehend the awful loss of life. You ask yourself, Why? Grappling with this question is what the metaphorical climb is all about.

The Righteous Wrath of God

Judge Judy puts things to right and people in their place with panache! But I’d rather not think of God sitting on the bench, because, frankly, he knows too much incriminating stuff about me. He’s got me dead to rights. Anyone who’s in their right mind admits the same. And he carries a lot more clout than Judge Judy! For obvious reasons, I’d rather focus on God’s love and forgiveness than his righteous wrath against sin.

Ascending Mt Ararat, however, reminds me that God gets angry and sometimes he lets that be known—big time. The landscape of redemptive history is pockmarked by some pretty big divine craters, the biggest being Noah’s flood. Readers may be familiar with the as yet unsolved mystery that occurred in Siberia, Russia on June 30, 1908, called the Tunguska Event. A vast area (about 830 square miles) of this isolated (thankfully!) landscape was devastated by something extremely powerful. The majority opinion is that a huge meteor or comet slammed into earth’s atmosphere and exploded over this region. The resulting explosion, the equivalent of 1,000 Hiroshimas, obliterated everything, leveling about 80 million trees in the process. As extensive as that destruction was, it pales in comparison to the flood. The Bible uses expansive terms to describe its extent (“all the high mountains under the entire heavens were covered . . . . Every living thing that moved on the earth perished . . . . Only Noah was left, and those with him in the ark” (Genesis 7:19, 21, 23). On any reckoning, it involved a massive loss of life.

Mount Ararat reminds me just how fortunate the human race is to be alive on good old planet earth. Several modern explorers recount harrowing stories of near disaster on the slopes of Mt. Ararat. But on a vastly larger scale, this mountain recalls a very close call for the entire race. Noah’s flood didn’t happen because of global warming; it happened because of global sinning. The movie “Evan Almighty” trivializes the biblical account.



If you like this and think it might be a helpful book, drop me a line. In the meantime, everytime you see a rainbow, thank the Lord for his mercy and grace.

 

Sunday, March 4, 2012



Dear fellow pilgrims,

Shalom from Jerusalem! We have had nearly continual rain, and even snow, from Thursday until today (Sunday). The photo is taken from JUC looking across the Hinnom Valley during the height of the snowfall.

I'm glad you folks got to experience something special on our last walk out of Jerusalem to the bus. The storm that blew in was a nice example of the spring rains that are so important for the crops in Israel, especially during biblical times. In Deuteronomy 11:13-14 the Lord promises that if Israel faithfully obeys him, he will send rain on the land in its season, both autumn (called yoreh in Hebrew) and spring rains (malqosh in Hebrew). The autumn rains begin usually in October-November. The heavy rains occur during December-February. The spring rains fall in March-April and are essential for a good harvest. So, on March 1, as we exited the city, the malqosh rains (spring rains) began falling in earnest and you got a feel (a rather wet feel!) of them.

It is interesting to read the Day of Pentecost in light of the malqosh rains. According to the prophet Joel, the Lord promises to send both the autumn and spring rains as before (Joel 2:23(). The the prophet says, "And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days" (Joel 2:28-29). The Apostle Peter said the powerful demonstration of the Holy Spirit on the Day of Pentecost "is what was spoken of by the prophet Joel" Acts 2:16-21). In other words, the blessings of the malqosh rains were a type of the Lord's saving work in the last days, which began in about the year AD 30 with the descent of the Holy Spirit. We are living in the last days! Of course, the "last days" are concluded with the "Day of the Lord" when he returns in glory and establishes his visible kingdom reign.

May your pilgrimage in Israel give you a fresh filling of the Holy Spirit and may the Spirit produce in you a rich harvest of the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23).

Blessings from Mt Zion on all of you!

Larry

Saturday, December 18, 2010

Location, Location, Location

In real estate and pitching a baseball, location is everything. But can the same be said for biblical sites?

The last field trip in connection with my prophets' class was a visit to the Temple Mount on November 18. Among other things, I wanted to show the students the three leading candidates for the location of the first and second temples (Solomon's and Herod's), and to relive some important moments in the lives of Jeremiah and Ezekiel that either took place there or were the setting for some of their prophecies.

The reader may be surprised that the question of location even arises. Isn't the splendid building called the Dome of the Rock (Qubbat As-Sahkra in Arabic), the crown jewel of Islamic architecture, standing on the site of the first and second temples? In my opinion, yes. But, perhaps not surprisingly, there is considerable scholarly debate about the precise location of both sanctuaries.

Let's review the possibilities. In the slide below we see an aerial view of the Temple Mount or Haram esh-Sharif ("Noble Sanctuary") as muslims call it. This esplanade of some 35 acres owes its present shape and dimensions to Herod the Great who in B.C. 19 began a massive rebuilding project on the Second Temple. What is today called the Western Wall where Jews offer prayers is really part of the Herodian retaining wall that supported the enlarged area of the temple courtyards on top of ancient Mount Moriah. Yes, this is probably the mountain on which Abram was prepared to sacrifice his only son, Isaac (Genesis 22; 2 Chronicles 3:1). Both Jewish and Islamic tradition affirm this identification, although the Samaritans dissented and insisted it was on Mount Gerizim. Jesus had little patience with this deviant view (John 4:22)!

The next three slides visually illustrate the remarkable expansion of the original Solomonic Temple platform and courtyards. These slides are taken from Leen Ritmeyer's excellent website (http://www.ritmeyer.com) 1. Solomon had to build retaining walls for the First Temple because the summit of Mount Moriah provided insufficient space for the temple complex. 2. The Second Temple of Zerubabbel (dedicated in 517 B.C.) was refurbished and the courtyards surrounding it were enlarged in the second and first centuries B.C. by the Hasmoneans (better known as the Maccabees). In order to accommodate the enlarged area, the Hasmoneans extended the platform to the south as can be seen. This also allowed for the building of a fortress, the Akra, that served to protect the temple on the south. It also enabled the Seleucids (Hellenistic kings reigning in Syria) to police and control the large crowds of Jews who flooded the area during the festivals. 3. But as the third slide shows, Herod the Great expanded the temple platform to its largest extent by building retaining walls further to the north, south and west. This basic configuration has endured to this day through the vicissitudes of destruction by the Romans in A.D. 70, the neglect and paganization of the site during the late Roman and early Byzantine eras, the Islamic conquest, the Crusader Kingdom, the reconquest by the Muslims, and finally the finishing touches by the Ottoman Turks beginning in the 16th century. Add to that the many refurbishings and repairs necessitated by the wear and tear of time and you end up with a very complex site spanning nearly three millennia!








The next slide is marked by three letters. These letters are placed at the approximate location of the three leading candidates. Letter C is called the southern location and is approximately where the Islamic al-Kas fountain is located. This fountain, dating from the Ayyubid period is the largest of the fountains on the Haram. Muslims ritually wash here before entering either the Al-Aksa mosque to the south (A.D. 701) or the Qubbat As-Sahkra, the shrine that in later Islamic tradition marks the place where Muhammad ascended to heaven (A.D. 691). An Israeli architect, Tuvia Sagiv, champions this location. Letter B is the traditional site, the Dome of the Rock, also called the central location. This view holds that beneath its splendid dome where the bedrock of Mount Moriah rises above the floor level, either the Holy of Holies or the great bronze altar once stood. This is the majority view and is ably argued by Dan Bahat, an Israeli archaeologist, and Leen Ritmyer, a draftsman who has worked with leading Israeli archaeologists such as Benjamin Mazar, Yigal Shiloh, Ronny Reich, among others. Letter A is placed right next to a small Islamic dome called Qubbat Al-Arwa (Dome of the Spirits) or Qubbat Al-Louwa (Dome of the Tablets). This location is backed by another Israeli, Asher Kaufman, a physicist who has studied the problem for years. These are the primary contenders. Let's examine briefly their arguments.



Location C, the fountain of al-Kas, shown in the slide below, has in its favor the fact that it seems to answer several problems that arise with the traditional view. For example, how does one account for the fact that an aqueduct (remains of which may still be seen today) bringing water from south of Bethlehem (the so-called Pools of Solomon) to the Temple Mount appears to be about 20 meters too low in elevation if the tradition site of the temple is assumed. On the other hand, the fountain of al-Kas would nicely accommodate the existing level of the aqueduct. As you can see from the slide, al-Kas is some 20 meters lower in elevation than the Qubbat as-Sahkra, or Dome of the Rock.

Another argument for location C is that Josephus tells us a northern hill called Bizitha (probably to be identified with Gordon's Calvary just beside the Garden Tomb) blocked the view of the Temple from the north. Actually, the Temple could have been seen from as far north as Ramallah, assuming the traditional location of the Temple. If, however, one moves it to location C, a view from the north would indeed be obstructed.

There are also some sophisticated radar imaging studies that suggest underground structures to the south of the present Dome of the Rock. These are assumed by Sagiv to be related to the First and Second Temples.

In my opinion, each of these objections may be adequately answered by the traditional view. Rather than bore the reader with more detail than already given (!), I'll just refer the reader to an excellent website by Lambert Dolphin and Michael Kollen that covers all these arguments and you can decide for yourself (http://www.templemount.org/). But just one brief comment on the supposed problem of the elevation of the aqueduct. The Romans were skilled engineers and quite often, in a closed siphon system, lifted water up inclines so long as the initial starting point was higher than its ending point. Herod the Great incorporated the best of Roman technology in his masterpiece.

Let's jump to location A, the northern option as seen in the slide below. Kaufman has several arguments in support of his theory. First, and most obviously, he is right to point out that the Eastern or Golden Gate does not align nicely with the present Dome of the Rock, the latter being well south of the gate entrance. This assumes, of course, that the eastern gate complex was there during the First and Second Temple periods. In fact, there is some evidence that they were, but that doesn't require that the eastern gate be symmetrically aligned with the mikdash (the sanctuary). Kaufman also suggests that the Arabic names for this small unimposing dome recalls the fact that either the Spirit of God (al-Arwa means the wind or spirit of God) resided there or the Ten Commandments (al-Louwa means tablets) were inshrined there in the Ark of the Covenant. This linguistic argument is fanciful and not very convincing in my opinion. Other architectural features that Kaufman calls attention to are just as easily accounted for by the traditional view as his northern view. A major objection to the northern view is reconciling this location with the clear literary and archaeological evidence for the position of the Tower of Antonia. The northern option simply doesn't allow enough space for this imposing structure within the topographic confines of the Temple Mount.


The central view has the weight of historical tradition and some interesting architectural features in its favor. Shown below is the extraordinary Islamic shrine built by Abd al-Malik in A.D. 691 and which according to tradition was the location of the First and Second Temples. Historically, it hardly seems likely that the actual location was ever forgotten. Added to this is the fact that the Romans deliberately built a pagan shrine over the site after the destruction of A.D. 70 in order to defile it and discourage Jews from any efforts to rebuild. This in itself simply served to mark where the temple itself once stood! Beyond this Leen Ritmeyer has convincingly shown that the Mishnah's description of the sacred enclosure as a 500 cubit square can be nicely correlated with the existing platform and various architectural features that define this area. Most notable is a portion of a stairway on the northwest corner of the present Islamic platform that would have been the western side of the sacred enclosure. Once again, more detailed arguments may be found in Ritmeyer and his wonderful web site.

All things considered, the traditional site is still the most likely candidate. The rock scarp exposed beneath its dome may well have been where the Holy of Holies was once located. Seen below is a fish-eye lens view looking down from the dome to the floor of the Dome of the Rock. Notice the indentations on the rock surface. Ritmeyer notes that these conform to the dimensions of the Ark of the Covenant! If so, you may be looking at the exact location. Truly amazing!


Unfortunately, certainty is not possible. For one thing, archaeological excavations are not even remotely possible to determine which site is actually the authentic one. Excavation by Israeli archaelogists is strictly forbidden by the Waqf (the Islamic religious trust that overseers the Haram). On the other hand, in contravention of International Law, they have themselves engaged in massive building operations, such as the construction of a new mosque in the area known at Solomon's Stables, and have systematically removed or destroyed any visible evidence of the First and Second Temple periods. That there were such remains has been dramatically demonstrated by Gabriel Barkay, an Israeli archaeologist who has sifted the piles of rubble removed from the Temple Mount and dumped in the Kidron Valley by the Waqf workmen. The official position of the Waqf is that there never was a Jewish temple on the site! It is and always shall be an Islamic holy site. In this case, Middle Eastern politics and religion dictate what is historically possible!

In reality of course, the First and Second Temples stood somewhere on the Haram esh-Sharif or Har Habayt (Mountain of the House, i.e., Temple). Here Jeremiah stood at the entrance to the sacred enclosure and preached his famous Temple Sermon (Jeremiah 7, 26). Nearby, perhaps somewhere beneath the present Temple Mount platform, Jeremiah was incarcerated in a muddy cistern (Jeremiah 38:6). There are in fact a number of underground cisterns beneath the platform which have been investigated and measured by Captain Charles Warren back in the 19th century. His amazingly accurate plans may be consulted today be those interested. Below is a slide showing the locations of these cisterns.



Here too, Ezekiel, in a remarkable visionary experience, toured the temple courts and sanctuary and saw the abominations being perpetrated by apostate Jews (Ezekiel 8-11). In connection with this experience, Ezekiel also witnessed the symbolic departure of the glory of God from the Holy of Holies, exiting out the eastern gate and heading toward the eastern desert in the direction of Babylon (not too far from present day Baghdad). This was an ominous sign of the impending judgment that befell the First Temple in 586 B.C. Much to his surprise, Ezekiel saw the glory of God at the Chebar canal not far from Babylon (Ezekiel 1). The message was unmistakable: the sovereign God is not limited by geography. He is with his faithful people wherever they are, even in an alien, pagan land!

That brings me to my concluding point. Where is the Temple of God located today? The Christian answer is unmistakably clear: The individual body of believers and believers viewed corporately as the body of Christ constitute the new Temple of God (1 Corinthians 3:16; 6:15-20; 1 Peter 2:4-10). The Holy Spirit indwells each and every genuine Christian. Redemptive history has come near its apex. The Triune God actually takes up residence in the Holy of Holies, the heart of every child of God. This presence is a source of inexpressible joy and unshakable hope. The next great moment of redemptive history, the grand finale, features a face to face encounter with the true and living God (Revelation 21:3). This last encounter fuflills what Ezekiel the prophet saw in symbolic form: the return of the glory of God (Ezekiel 43).
I return to my starting point in this blog. It would appear that the exact, geographical locations of biblical sites are not of highest importance. What is of utmost importance, however, is the question of spiritual location. If one is not part of the body of Christ and thus indwelt by the Triune God, one's spiritual location is a matter of urgent concern. By no means do you want to miss out living in the New Jerusalem. In this case, location is everything!




































Thursday, December 9, 2010

From Jerusalem to Upland

It is, to be precise, 40 miles by Sherut from Jerusalem to Ben Gurion Airport in Lod, Israel, 7,000 airmiles from Ben Gurion to Indy by way of Philly, and about 75 miles by shuttle from Indy to Cracker Barrel just off I-69 at Exit 59. That all transpired during a time frame beginning 7:00PM Sunday night in Jerusalem and ending 12:30PM Monday Eastern Standard Time at Cracker Barrel, in good old Upland, Indiana. It took just over 24 hours to travel that distance. Amazing! Seven time zones and literally a world apart! We left with the temperatures daily in the 70's and were welcomed by a frigid 12 degrees. But we don't mind. It's good to be home!

Our dear friends, Tim and Pat Kirkpatrick, met us at Cracker Barrel with our car. Then they invited us for a bite to eat and Dwight and Karin Jessup, more dear friends, joined us. What a special welcome home!

It's going to take a few days to readjust to being home. Lots of errands and projects in order to catch up for missed days. Christmas decorations and shopping head the list since both our daughter and family and son and wife are coming for brief holiday visits. It will be great to be together once again.

So much has been experienced in the Holy Land. So much more that I wanted to convey to readers of this blog. Please be patient. I do indeed have a few more blogs planned about insights and observations on our time in haaretz (Hebrew word meaning "the land") This is the favored expression by Isrealis to refer to their country. You don't need to specify which land; for them there can only be one land, THE LAND, the land that the LORD himself described as "the most beautiful of all lands" (Ezkiel 20:6). Our recent visit has further strengthened our special affection for this unique land.

May all my readers have a wonderful Christmas!

"So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son." (Luke 2:4-6).